post racial

Daily News Roundup: Turkeys, turkeys, and more turkeys

Monday, November 24th, 2008


Turkeys don’t sedate you with tryptophan, but they may give you a superbug. Apparently, when turkey farmers dope their birds to keep them from getting sick, they may also be creating super-resilient bacteria, much the way people do when they don’t complete a full round of antibiotics. Somehow it doesn’t seem this news will stop many people from gobbling them up on Thursday, anyway.

A samurai-sword wielding assailant was shot dead in front of the Hollywood Scientology center. The guard who shot him said he was close enough to hurt them when he fired. Word is, he used to be a member, but not many details have been released, yet. The controversial, star-magnet church hit the media limelight again when anti-Scientology protesters demonstrated outside the preview of Arthur Miller’s “All My Sons” because Katie Holmes, wife of the religion’s most famous celebrity, Tom Cruise, has a starring role.

Kanye West gave his award to a fellow artist after he won at the American Music Awards Sunday night—among other interesting moments. Here’s the scorecard.

The first black presidency already may have sparked a rash of violence coming from white extremists. The Ku Klux Klan is making a comeback, and violent hate crimes have been on the rise in the three weeks following the election of Democrat Barack Obama, according to an L.A. Times article. Looks like to become post-racial we may yet need to iron out a few wrinkles.

Obama supporters are beginning to worry he’s not as far to the left as they hoped. Much of his future administration is shaping up to be Clinton and Bush holdovers, calling his campaign for change into question. Of course, he has chosen several close friends and associates to serve in his Cabinet or as senior advisers. And Wall Street, at least, seems to appreciate his pick for Treasury Secretary, though many of his views remain a mystery.

The Pope apparently doesn’t have much faith in interfaith conversations. In a letter to a scholar-politician, portions of which were published in an Italian newspaper, Pope Benedict XVI said “interreligious dialogue in the strict sense of the word is not possible,” though that hasn’t prevented the Vatican from meeting with Muslim leaders to find common positions on issues such as terrorism and religious freedom. Meanwhile, in Southern California, Jewish college students visited mosques as part of a national “twinning campaign” in which Jews and Muslims team up to fight Islamophobia and anti-Semitism.

Citigroup: add one more bailout to the pile. The government has approved a deal to secure about $306 billion in loans and securities and to directly invest $20 billion in the company. It was the third time in three months the government has tried to contain the unraveling financial crisis.

Hollywood’s chewing its cheeks over the same-sex marriage ban. It’s a place that has celebrated free speech and weathered the McCarthyist witch hunts. Now Hollywood insiders who supported Prop 8 are being “outed.” Film Independent has gotten flak for defending Richard Raddon, the director of the L.A. Film Festival, who donated $1,500 to the Yes on 8 campaign. And the director of a nonprofit theater organization in Sacramento resigned after complaints of his donations to the campaign.

Race in America: SWM Befriends SBM

Tuesday, October 28th, 2008

Devin Friedman wants white people and black people to be friends. Instead of lecturing from the soapbox, however, he leads by example and tries to make a new black friend of his own.

In an article in the November issue of GQ, the senior correspondent writes that he looked around at a cocktail party he and his wife were holding at his house and realized how white his life had become, so he placed an ad in Craigslist asking a black person to be his friend.

The 7,500 word story that ensued provoked a flurry of responses, many of them positive, though he did get a few knocks. How, for instance, could he support such blatant tokenism? He doesn’t, though he argues that it’s okay to count your black friends (”I couldn’t handle walking around knowing that I have the same number of black friends as George W. Bush,” he writes).

But Friedman would be the first to tell you the article’s not just about him trying to find a new pal with skin darker than his own. What is it, then?

(more…)

For real post-racialness, try Brit TV

Wednesday, February 13th, 2008

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It took a while to get used to. Here was a black leading man, very handsome, outrageously suave in a downright Cary Grant/James Bond kind of way who led a band of con artists performing elaborate grifts on the deservingly greedy. The white female lead was obviously in love with him; he obviously knew it, and would obviously have satisfied her had his station as group leader not prevented it. There was no mention of his race. There was no dramatic “reason” for him to be black. He simply was.

Then, in another show, there was this black man in charge of an outrageously powerful, well-funded effort to capture a valuable individual. The black man was, in every conceivable way, a righteous bastard. He hadn’t a single redeeming attribute. He once placed a small child in a public zoo lion’s cage in order to achieve his ends. Nobody liked him. Again, he simply was black. Not half-black, not kinda sorta… Just black, and a bastard.

And it happened a couple of more times: In one show, a black man had an unrequited crush on a white co-worker. In another, the young black supporting player was again in love with the white female lead; he was a bit of a bumbler, and didn’t have the stones to join her on her intergalactic travels, but for all that, he appeared simply human, not weak. In neither case was there a scintilla of the “black man chasing white women” stereotype.

One other thing about all of these shows: they were either British or British-bred.

As a Netflix devotee, I watch a lot of British drama, and one is struck blind by how differently black men are treated within them. We can be assholes, strong, suave, sexy, weak, sleazy, upper-class, working-class, effortless leaders, clueless followers. We can participate fully in the mainstream of whatever world we happen to be part of. We’re not relegated to cardboard second banana status as we are in American procedurals, nor to cardboard symbolic nobility as we are just about everywhere else (even Presidential races).

We don’t have to have a “reason” to exist within the world of the British TV show as we do on American television. The shows are not perpetually trumpeting our presence as their nod to “diversity” or their own progressiveness. Nor are we relegated to all-black worlds; we are allowed to interact with and play principal parts in the world at large. It’s the difference between a society that still suffers from just plain racism (the probably innate tendency toward prejudice against those who don’t look like you) and a society like ours, still stifled by a history of chattel slavery, in which blacks were not just different— but officially brutalized as subhuman.

On the British-based-and-bred Canadian series Hustle, Adrian Lester played Mickey Stone, a legendary genius of the elaborate “long con” who ran his own London “crew.” Here Lester played a character whose reputation and livelihood depended upon his ability to weave in and out of any social situation— from the most highfalutin’ upper-crust auction crowd to the night shift janitorial staff. This was a character with a mastery of the world in which he lived. It was a black male character unlike any I’d seen on American television.

In the Brit mini-series Jekyll, Paterson Joseph fakes an American accent to play Benjamin, the epitome of the barbarous “corporate man.” The only way black American TV actors are allowed to be this vicious if they’re drug dealers— and even then they’re “humanized” within an inch of their lives. Rarely would one get a chance at this kind of over-the-top grand guignol malevolence. Not to mention that this black man truly exercised life and death control over white ones. Might make the American audience a wee bit uncomfortable.

Our roles on American TV are usually token or political. Dennis Haysbert’s black President on 24 was as much a political statement as he was a character (as are just about all the characters on 24). The Wire’s excellent roles for black actors stem from the show’s social realism and extraordinary socio-political context. Many shows host a single black person (comedies, procedurals) simply to acknowledge the existence of non-whites and cover their asses. And then there are shows with principally black casts that, for better or worse, effectively divorce us from the bulk of American society.

We don’t get to express the full range of dramatic types because Americans, like all people, are victims of our history. And historically, American blacks have been seen less as people, and more as issues. To portray an issue, you must walk on eggshells in order not to offend one side or the other. You limit your expression when doing so. Watching Brit TV, you sometimes get to exhale and see yourself portrayed as a full-blooded, fully-functional human being. It’s contrast to American TV is proof that the term “post-racial” is no more than the mainstream’s self-aggrandizing crock.

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Leonce Gaiter’s work on social and cultural issues has appeared in numerous publications, from the Los Angeles Times to the New York Times magazine. His noir novel “Bourbon Street” was published by Carroll & Graf.